TY - JOUR
T1 - Tokugawa Confucian Sermons as Popular Emotional Education
T2 - The Moral and Pedagogical Philosophy of Hosoi Heishū
AU - Takao, Makoto Harris
N1 - Funding Information:
The research for this article was funded by the Center for the History of Emotions at the Max Planck Institute for Human Development, Berlin. I would like to express my sincere gratitude to Stephen Cummins, Margrit Pernau, and Max Stille for their close reading of early drafts and invaluable feedback which, in no small way, has shaped my thinking. Many thanks also to the anonymous peer reviewers for their commentaries and for challenging me to push the envelope. Lastly, I am deeply indebted to Nishimura Takahashi and Takao Yasuo for their review of the translations of Hosoi Heishū's texts that appear in this article.
Publisher Copyright:
© 2021 Religious History Association
PY - 2021/3
Y1 - 2021/3
N2 - This article contributes to the growing literature on the nexus of religion and emotion, thinking through the ways in which historians of Japan can make interventions in the field, and exploring research methodologies that speak to a pre-modern and non-Christian milieu. In looking to the moral and pedagogical philosophy of Hosoi Heishū (1728–1801), a Tokugawa Confucian teacher and itinerant preacher, this article places an emphasis on the use of contextualised and historically-specific emic categories of belief and feeling. To do so, it explores the popularising movement of Japanese Confucianism in the late eighteenth century, tracing Hosoi's development of vernacular sermonising and his identification of emotion as both a subject and object of instruction. His rhetorical style and pedagogy is unpacked, followed by an analysis of his popular reception, before turning to a sermon case study to observe these ideas in action. This article offers new insights into the viewing habits and emotional expectations of Tokugawa audiences, underscoring the ways in which emotion terms and concepts can change meaning in how they are defined, embodied, expressed, and valued as part of a broader habitus.
AB - This article contributes to the growing literature on the nexus of religion and emotion, thinking through the ways in which historians of Japan can make interventions in the field, and exploring research methodologies that speak to a pre-modern and non-Christian milieu. In looking to the moral and pedagogical philosophy of Hosoi Heishū (1728–1801), a Tokugawa Confucian teacher and itinerant preacher, this article places an emphasis on the use of contextualised and historically-specific emic categories of belief and feeling. To do so, it explores the popularising movement of Japanese Confucianism in the late eighteenth century, tracing Hosoi's development of vernacular sermonising and his identification of emotion as both a subject and object of instruction. His rhetorical style and pedagogy is unpacked, followed by an analysis of his popular reception, before turning to a sermon case study to observe these ideas in action. This article offers new insights into the viewing habits and emotional expectations of Tokugawa audiences, underscoring the ways in which emotion terms and concepts can change meaning in how they are defined, embodied, expressed, and valued as part of a broader habitus.
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U2 - 10.1111/1467-9809.12729
DO - 10.1111/1467-9809.12729
M3 - Article
AN - SCOPUS:85099760672
SN - 0022-4227
VL - 45
SP - 50
EP - 67
JO - Journal of Religious History
JF - Journal of Religious History
IS - 1
ER -