Abstract
The paper argues that the well-established distinction between “formal” / “public” (hare) and “informal” / “private” (ke) poetry in waka studies not only fails to describe adequately the styles it purports to illustrate but actively hinders a more accurate understanding of the literary cultures to which it is applied. After briefly reviewing the debate on formal and informal styles in waka scholarship and a brief analysis of the zōtōka (“poetic dialogues”) as a particular kind of poetic communication, I provide close readings of the personal poetry collections of Fujiwara no Morosuke (907–960) and Fujiwara no Kishi (929–985) in order to show that, when viewed against its historical context, so-called “private” poetry was as politically significant and as consequential for the state as its formal counterpart, albeit in a different way. Whereas formal, daiei-style composition reflected and celebrated the vertical, emperor-centric structure of the ritsuryō state, everyday exchanges between court aristocrats were the perfect literary complement to the “privatized,” cooperative, and consensus-based order now known as the “court-centered polity” (ōchō kokka).
Original language | English (US) |
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Pages (from-to) | 7 |
Number of pages | 29 |
Journal | Japan Review: Journal of the International Research Center for Japanese Studies |
Volume | 35 |
DOIs | |
State | Published - 2020 |
Keywords
- private/public
- Gosen wakashū
- Heian women writers
- Fujiwara no Kishi
- Fujiwara no Morosuke
- gender
- marriage politics
- waka poetry
- Fujiwara
- Heian
- ritsuryō
- ōchō kokka
- court society