TY - CHAP
T1 - The mythic imagination as an ‘experiment in philosophy’
T2 - Erich Unger’s contribution to the phenomenology of thinking
AU - Rosenstock, Bruce
PY - 2021/5
Y1 - 2021/5
N2 - Erich Unger (1887–1950) developed a theory of the mythic imagination as the source of a new form of human communal life that drew from Gustav Fechner’s psychophysics and Franz Brenanto’s phenomenology, two of the most prominent areas of experimental psychological research in the early decades of the twentieth century in Germany. Unger hoped to create an ‘experimental philosophy’ that would permit the philosopher to access the sub-conscious and supra-individual source of language creation in the human species as a whole. The chapter brings Unger’s methodological ideas into connection with the recent ‘ontological turn’ in anthropology, especially as it has been formulated in the work of the Amerindian anthropologist Eduardo Kohn. Unger, like Kohn, claims that language gives expression to a human community’s interconnection with the ‘universalities’ in its environment, that is, the virtual general forms whose transformations account for the individuated entities within the environment’s meaning-rich life processes. Unger argues that every particular language is the coming into being of a particular community’s interconnection with its environment and that therefore language begins with a primal cosmogonic myth. The task of experimental philosophy is to tap into the sub-conscious interface between the individual and the virtual universalities that underlie language in order to imagine new ways to shape the human-environment interconnection on a global scale.
AB - Erich Unger (1887–1950) developed a theory of the mythic imagination as the source of a new form of human communal life that drew from Gustav Fechner’s psychophysics and Franz Brenanto’s phenomenology, two of the most prominent areas of experimental psychological research in the early decades of the twentieth century in Germany. Unger hoped to create an ‘experimental philosophy’ that would permit the philosopher to access the sub-conscious and supra-individual source of language creation in the human species as a whole. The chapter brings Unger’s methodological ideas into connection with the recent ‘ontological turn’ in anthropology, especially as it has been formulated in the work of the Amerindian anthropologist Eduardo Kohn. Unger, like Kohn, claims that language gives expression to a human community’s interconnection with the ‘universalities’ in its environment, that is, the virtual general forms whose transformations account for the individuated entities within the environment’s meaning-rich life processes. Unger argues that every particular language is the coming into being of a particular community’s interconnection with its environment and that therefore language begins with a primal cosmogonic myth. The task of experimental philosophy is to tap into the sub-conscious interface between the individual and the virtual universalities that underlie language in order to imagine new ways to shape the human-environment interconnection on a global scale.
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U2 - 10.4324/9780429445026-12-15
DO - 10.4324/9780429445026-12-15
M3 - Chapter
SN - 9780367000103
T3 - Rewriting the History of Philosophy
SP - 162
EP - 176
BT - Thought: A Philosophical History
A2 - Vassilopoulou, Panayiota
A2 - Whistler, Daniel
PB - Routledge
ER -