TY - JOUR
T1 - Le Terroir, l'Histoire, et la Vierge Noire
T2 - ce qui ne passe pas (encore) dans Soumission de Michel Houellebecq
AU - Mathy, Jean Philippe
N1 - Publisher Copyright:
© 2017 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2017/5/27
Y1 - 2017/5/27
N2 - In Michel Houellebecq's controversial novel Soumission, France becomes an Islamic Republic. The narrator, François, a literature professor who lives in Paris, seeks refuge in southwestern France to escape from the civil war following the victory of the Muslim Brotherhood's candidate in the Presidential elections. François acknowledges in the beginning of the novel his lack of interest in either history or politics, but ends up in a medieval village named after the Frankish prince who stopped the advance of the Muslim armies from Spain in 732 C.E. There, François meets by chance one of his colleagues from the University of Paris, similarly exiled in provincial France, who cooks a delicious regional meal, from lamb shank to duck confit, for him. The narrator then goes to Rocamadour, one of the architectural jewels of medieval Christendom, and falls under the spell of a statue of the Black Madonna. His attraction to medieval Christianity and Périgord's haute cuisine is not enough, however, to convince him that France can be saved from the decadence induced by modernity. Having returned to Paris, François considers converting to Islam in order to resume his teaching position at the Sorbonne and be given three wives by the Muslim authorities.
AB - In Michel Houellebecq's controversial novel Soumission, France becomes an Islamic Republic. The narrator, François, a literature professor who lives in Paris, seeks refuge in southwestern France to escape from the civil war following the victory of the Muslim Brotherhood's candidate in the Presidential elections. François acknowledges in the beginning of the novel his lack of interest in either history or politics, but ends up in a medieval village named after the Frankish prince who stopped the advance of the Muslim armies from Spain in 732 C.E. There, François meets by chance one of his colleagues from the University of Paris, similarly exiled in provincial France, who cooks a delicious regional meal, from lamb shank to duck confit, for him. The narrator then goes to Rocamadour, one of the architectural jewels of medieval Christendom, and falls under the spell of a statue of the Black Madonna. His attraction to medieval Christianity and Périgord's haute cuisine is not enough, however, to convince him that France can be saved from the decadence induced by modernity. Having returned to Paris, François considers converting to Islam in order to resume his teaching position at the Sorbonne and be given three wives by the Muslim authorities.
KW - Christendom
KW - France
KW - Islam
KW - Périgord
KW - medieval
KW - modernity
UR - http://www.scopus.com/inward/record.url?scp=85038575158&partnerID=8YFLogxK
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U2 - 10.1080/17409292.2017.1396754
DO - 10.1080/17409292.2017.1396754
M3 - Article
AN - SCOPUS:85038575158
SN - 1740-9292
VL - 21
SP - 257
EP - 265
JO - Contemporary French and Francophone Studies
JF - Contemporary French and Francophone Studies
IS - 3
ER -