TY - JOUR
T1 - EAST ASIA'S ASTRONAUT AND GEESE FAMILIES
T2 - Hong Kong and South Korean Cosmopolitanisms
AU - Abelmann, Nancy
AU - Newendorp, Nicole
AU - Lee-Chung, Sangsook
N1 - Funding Information:
ACKNOWLEDGMENTS: This work was supported by the Academy of Korean Studies Grant funded by the Korean Government (MEST) (AKS-2010-DZZ-2101). We want to thank Huang-Lan Su for her expert research assistance on the Hong Kong Chinese-language news media, Tom Fenton for his editorial advising, and the three anonymous reviewers who provided invaluable feedback for revising this article. We also benefited from comments received from the generous audience at Nancy Abelmann’s presentation of an early version of this article at the Chinese University of Hong Kong, as well as from conversations with Nicole Constable, Elaine Ho, Sujung Kim, Gordon Mathews, the late Alan Wachman, and Johanna Waters.
PY - 2014/4
Y1 - 2014/4
N2 - In this article, the authors compare two prominent examples of the East Asian middle-class transnational split family (TSF) form of international migration in which typically the mother accompanies children abroad while the father stays home to economically support the family: the "astronaut families" (taikong) in Hong Kong in the 1990s, and the "geese families" (kirǒgi kajok) in South Korea in the 2000s. Many scholars have located the origin of this migration form in shared East Asian cultural values of familism; moreover, what appears to unite these East Asian TSFs is their shared instrumentalism. The authors argue, however, that the construct of cosmopolitanism-in which citizens share a deep-seated interest in membership in the global community of developed, liberal nations-allows for the appreciation of the distinctive characteristics of TSF migration in Hong Kong and South Korea. The authors analyze Hong Kong and South Korea's respective popular media representations of the rise and wane of the TSF migration pattern in order to elaborate on their particular cosmopolitanisms. During the rise period, Hong Kong's migration was a strategy to secure the region's foundational cosmopolitan identity, while South Korea's was motivated by the search for a newfound cosmopolitanism. In the wane period, the authors suggest that Hong Kong and South Korean cosmopolitanisms are converging. First, in both locations people have begun to question how effective sojourn abroad is for either acquiring or securing cosmopolitanism. Second, in both areas people have begun to recognize the possibility of living cosmopolitan lives at home.
AB - In this article, the authors compare two prominent examples of the East Asian middle-class transnational split family (TSF) form of international migration in which typically the mother accompanies children abroad while the father stays home to economically support the family: the "astronaut families" (taikong) in Hong Kong in the 1990s, and the "geese families" (kirǒgi kajok) in South Korea in the 2000s. Many scholars have located the origin of this migration form in shared East Asian cultural values of familism; moreover, what appears to unite these East Asian TSFs is their shared instrumentalism. The authors argue, however, that the construct of cosmopolitanism-in which citizens share a deep-seated interest in membership in the global community of developed, liberal nations-allows for the appreciation of the distinctive characteristics of TSF migration in Hong Kong and South Korea. The authors analyze Hong Kong and South Korea's respective popular media representations of the rise and wane of the TSF migration pattern in order to elaborate on their particular cosmopolitanisms. During the rise period, Hong Kong's migration was a strategy to secure the region's foundational cosmopolitan identity, while South Korea's was motivated by the search for a newfound cosmopolitanism. In the wane period, the authors suggest that Hong Kong and South Korean cosmopolitanisms are converging. First, in both locations people have begun to question how effective sojourn abroad is for either acquiring or securing cosmopolitanism. Second, in both areas people have begun to recognize the possibility of living cosmopolitan lives at home.
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U2 - 10.1080/14672715.2014.898454
DO - 10.1080/14672715.2014.898454
M3 - Article
AN - SCOPUS:84898737986
SN - 1467-2715
VL - 46
SP - 259
EP - 286
JO - Critical Asian Studies
JF - Critical Asian Studies
IS - 2
ER -